![]() Do not use an Oxford Academic personal account. When on the society site, please use the credentials provided by that society.If you see ‘Sign in through society site’ in the sign in pane within a journal: Many societies offer single sign-on between the society website and Oxford Academic. Society member access to a journal is achieved in one of the following ways: If you cannot sign in, please contact your librarian. If your institution is not listed or you cannot sign in to your institution’s website, please contact your librarian or administrator.Įnter your library card number to sign in. Following successful sign in, you will be returned to Oxford Academic.When on the institution site, please use the credentials provided by your institution.Select your institution from the list provided, which will take you to your institution's website to sign in.Click Sign in through your institution.Shibboleth / Open Athens technology is used to provide single sign-on between your institution’s website and Oxford Academic. This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account.Ĭhoose this option to get remote access when outside your institution. Typically, access is provided across an institutional network to a range of IP addresses. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. She has become without doubt one of the most popular and powerful saints on both the Mexican and American religious landscapes. Yet Saint Death plays other important roles: she is a supernatural healer, love doctor, money-maker, lawyer, and angel of death. In particular, the book shows Santa Muerte has become the patron saint of drug traffickers, playing an important role as protector of peddlers of crystal meth and marijuana DEA agents and Mexican police often find her altars in the safe houses of drug smugglers. Devotees believe the Bony Lady (as she is affectionately called) to be the fastest and most effective miracle worker, and as such, her statuettes and paraphernalia now outsell those of the Virgin of Guadalupe and Saint Judetwo other giants of Mexican religiosity. ![]() Although condemned by mainstream churches, this folk saint's supernatural powers appeal to millions of Latin Americans and immigrants in the U.S. While some gang cliques and their members are still primarily secular in their orientation and view Satanism and occultism from more of an ideological perspective many others embrace a violent magico-religious cosmology in a sense becoming ‘true believers’ that now adhere to amoral or even evil spiritual values that invite sacrifice and torture.This book offers a fascinating portrayal of Santa Muerte, a skeleton saint whose cult has attracted millions of devotees over the past decade. Beyond its journey from a local street to a transnational power-seeking gang, the overlapping ideological themes and cultural narratives underlying Mara Salvatrucha’s evolution have been built upon a foundation of Satanism, occultism, brutality and torture, and rampant criminality. Starting out as a Los Angeles ‘stoner gang’ (Mara Salvatrucha Stoners-MSS), it then was directly influenced by the brutality of the El Salvadoran civil war with an influx of new members (losing the second S in the gang name in the process), became a vassal of the Mexican Mafia (with the addition of the 13 to its name-MS-13), was increasingly influenced by the Mexican cartels, and finally has come under the sway of darker Santa Muerte influences. Mara Salvatrucha (MS-13) as a street gang-as well as a group with prison gang attributes in Central America-has greatly evolved over the course of the last four decades. 8: Mara Salvatrucha (MS-13) Links to Occult Rituals and Santa Muerte Veneration or Worship,” they explain trends and causes behind MS-13 occultism and torture killings. In “ Third Generation Gangs Strategic Note No. Sullivan write in an article for the Small Wars Journal about the ideological and cultural narratives influencing the actions of Mara Salvatrucha (MS-13) gang members. SCI Instructors Robert Bunker and John P.
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